African American Religion Essay Example for Free

African American Religion EssayBefore Africans were brought to America during the knuckle down trade, they had their own culture and society. They had their own linguistic process and dance. They also had their own religion. History tells us that the Europeans justified their vitiate toward the Africans as helping them be number more civilized because the Africans livenessstyle appe atomic number 18d primal to them and non as actual and industrialized as theirs. What is often overlooked is that even though Africans were taken from Africa and Americanized and have been stripped of their religion, culture, language and even their name, the very essence of the African as a batch did not go amodal value. some(prenominal) African American break matchlesss backs rejected Christianitys religion because they saw it as the white mans religion. History tells us American Slave Masters abuse the Africans by whipping them standardized animals and by treating them inhumane. The fact that these slave masters wanted the African American to worship their god was unsatisfactory for some because they could not fathom why they should worship a god who allowed people to be so badly treated.Some Africans accepted Christianitys religion and religious belief by identifying with Jesus Christ, the son of immortal who according to the Bible was innocent of sin and even he was beaten, bruised and crucified for the sins of the being. Some African Americans wanted to rest faithful to their heritage yet did not agree with the rear practices. readiness Hollys pillowcase is a good example of conforming to the sparing prosperity of America which was founded by Christians. White Christians enforced Christian beliefs, values, and some practices based on the Euro American Christian interpretation of Christian text. band developed a pleasing of hatred for his own people proving that he has adopted the practices of white America in the early 1900s. Niggers coming up here f rom that old backwoods coming up here from the country carrying Bibles and guitars face for for freedom. Seth says. They got a rude awakening (6). Seth signifies the African American who resents assimilation to the white American culture. But, at the same time, he too attempts to connect with his heritage by simply allowing Bynum to live in his home and bless it with his conjures rituals. Seth also participates in an African dance ritual called the Juba.Bynums character is introduced by practicing conjure rituals. He cuts open pigeons and spreads its blood onto him as a type of cleansing to stick with spirits. Bynum represents the African American who chose to remain faithful to the religion of his heritage. Others who have chosen the faith of Christianity view conjure rituals as evil, witchcraft, or demonic. Some African Americans wanted to remain faithful to their heritage yet did not agree with conjure practices some(prenominal)more. Loomis walks in on the juba dance and go es into a trance after dinner at the boarding house.He had a vision of skeletons emerge from a body of water. Loomis I done seen swot up rise up come to the fore the water. Rise up and walk across the water. Bones walking on top of the water (53). Loomis recognizes finished the vision, his give tongue to of ignorance to the k instantaneouslyledge that will lead him to the new way of thinking. Bynum serves as a supporting character reacting to Loomiss trance. Bynum They walking around here now. Mens. Just exchangeable you and me. cum right up out the water (56). Loomiss trance and Bynums interpretation of it is a good turn point in the story.The skeletons coming from the bottom of the sea in Loomiss vision represent the slave ships, the disorientation experienced by the slaves during emancipation, and the confusion of his release from Joe Turner. Both Loomis and Bynum have tapped into their ancestral religion. The difference surrounded by the two is that Bynum represents the African who never renounced his religion and Loomis is the African-American who turned from conjure religion and converted to the faith of Christianity. After Joe turner took his life away from him, Loomis questioned his Christian faith and his individuation element.By walking in on the ancestral ritual of the Juba dance, Loomis literally walked into what he had actually been looking for, his religion, consequently, his ancestral identity and this is why he fell into the trance. Throughout the play conjures is encompasses four generations Bynums father, Bynum, Loomis, and the neighbor boy Reuben. Reubens vision is of Seths mother by the pigeon coop, she encourages Reuben to release the caged pigeons. Wilson writes in a way that leads the reader to believe that Loomis needfully to muster up his missing wife.Martha Pentecost is not the one who was lost Loomis was the one who was lost, wondering around from town to town, appearing. Loomis came into the state of belief when Bynum h elped him translate his vision. That vision represented Loomis going back to his ancestral conjure religion. Loomis needed to gamble Martha Pentecost simply to say good-bye to her and their life former to findher. Up until this point of the story, I believed that Loomis needed to fall upon his wife so they could live out the rest of their lives as a happy free family with their daughter.However, it is do pretty obvious this was never Loomiss intentions. That goodbye kept me out on the road searching, Loomis says, now that I see your face I can say my goodbye and light upon my own military personnel (90). Martha Pentecost, a woman of Christian faith, represents the African who assimilated into white Americas culture and Loomis needed to find her to say good-bye to her and the Christian faith. Martha stands by her Christian faith by accusing Loomis you done at peace(p) over to the devil (91). White mans religion believed that conjure was evil or the way of the devil.Loomis finds it easier to reject her for her Christian beliefs. Loomis Great big old white manyour Mr. Jesus Christ. Standing there with a whip in one hand and a tote board in another, them niggers smooth in a sea of cotton (92). Loomis proves with his statement, his version of a bible story that differed from other African Americans tho was similar to that of the white man who believed that they were on a level below God and the Africans were beneath them, Africans were one third of a person. Loomis now believes that if Africans are going to be free then they have to take charge of their own destiny.Martha Pentecost represents the African Americans religion, she identifies that Loomis needs to be washed in the blood of the lamb (92) and you done gone(a) over to the devil. (91) Through class lessons I learned that African American slaves compared themselves with stories in the bible to contribute hope of a life free from squeezeion, violence, and bondage. Jesus according to the bible was innocent of sin and yet he was beaten, bruised and crucified for the sins of the world. The hope of reigning in heave with Jesus is considered the ultimate reward for suffering lifes trials and tribulations.It is the faith of the African Americans who accepted Christianity religion. Blacks trusted in the Lord instead of man. America was Egypt in the exodus story and as long as the enslaving and oppressing took place America would face the same choler as Egypt. Stand still and see the salvation of the Lord. The bible was depended on in justifying and motivation mutiny for the blacks and used as a tool to keep blacks enslaved by the whites. African Americans used sermons, song, and prayer to convey and teach their message of travail and triumph of Israel.Some African Americans could not get past the intercession from the white people that called themselves Christians and as a result they rejected Christianity. Seligs role suggests that the link surrounded by characters is the acq uisition of material goods. Selig admits that his ancestors have everlastingly made their living pursuing African Americas his great grandpa transported slaves from Africa, his father captured runaway slaves and returned them to their masters for a reward, and Selig locates displaced people for a fee. Selig attains his ecstasy through consumer capitalism, through the change of material goods.African Americans are objects for exploitation and exchange in the new economy. He binds African Americans to the economic system, demanding payment of his services and products which necessitates subsistence labor by taking them from one construction site or plow site to another, similar to a temporary employment agency today. You pay for an employee to work for some time, but Selig is getting paid by the person looking for work or a ride to a chance of freedom. Selig cannot find a person that has not purchased a dustpan from him because he keeps the names of his customers.Seth is determine d to achieve material success, he has very little patience for African Americans migrating north looking for the same prosperity that he desires. Seth is very demanding of his patrons, insisting on advance payment in full, and is preoccupied with maintaining a respectable house. Its hard enough now without all that ignorant kind of acting. Ever since slavery got over with there aint been nothing but foolish-acting niggers. Word get out they need men to work in the mill and put in these roads and niggers downslope everything and head north looking for freedom.(5, 6) Seth wants to blend in with the white mans world therefore he keeps a link with Selig by negotiating the manufacturing and sale of dustpans. Seth does not have any idea of what it would be want to be a slave, as he was born free in the North and was educated. He demonstrates his education with his math calculation when dealing with the boarding house patrons and the quick government note of him letting Selig know that he is trying to overcharge him for the dust pan materials.Educational differences played a role in tension with Southern blacks, most of who were forbidden from learning to read, saw religion as a matter of oral tradition and immediate experience and emotion. Northerner blacks, stressed that one could not sincerely be Christian unless they was able to read the Bible and understand it.This play denies one-on-one worth and identity for some of Wilsons characters. To be defrauded of the products of ones labor or to see that grounding diminished, like with Jeremy and the guitar contest, is to be denied a reflection of individual worth and identity. If people have been separated from this truth of individual worth and identity through oppression their capacity to bond with one another, form friendships, or couples, families are undermined.Social alienation in Wilsons characters are expressed in their stores of broken relationships, uncertainty, or hesitation that they feel toward one another. Seth Something aint setting right with that fellow, Bynum. Hes one of them mean-looking niggers look like he done killed somebody gambling over a quarter. (20) Connection between oppression, alienation from self and inability to form bonds with others is displayed in the character of Loomis. Joe Turners ability to oppress Loomis carried a fancy of non-worth. Loomis He told me I was worthless.Worthless is something you throw away. Something you dont bother with (73) Turners judgment of worthlessness forced Loomis to accept the reality of the white mans power he was pronounced as one of Joe Turners niggers and forced to forget his song. (71) Being alienated from himself and displaced with his relation to the world, Loomis is unable to establish bonds with people around him. The oppression confluenceed by Wilsons characters is material or economic, that oppression is spiritual as substantially in the capacity to deprive the individual of a sense of himself or his unique so ng.The reawakening of Loomis after his encounter with cultural wisdom is not the self discovery of an average African American but creation of a new source of cultural wisdom, a new African holy man. Wilson uses many metaphors end-to-end the play. The song is a metaphor for Loomiss identity and the African American cultural identity. Music is a large part of African American identity, so it makes since that in search of ones identity they are searching for their song. The boarding house serves as an inn for traveling folk, but the tenants actually soak up a form of healing during their stay.Tenants get direction and guidance from Bertha and Bynum. The shiny man that Bynum is in search for signifies African American independence. The man that Bynum met on the road was an independent African American, just as Loomis was freed by his past when he cleansed himself in his own blood. Bynum Herald Loomis, you shining You shining like new cash (94) Loomis has dismissed that the blood of Christ can wash away his sins and make him the man he used to be, but by washing himself in his own blood he has sacrificed the old life to set forth his new journey on his terms.Bynums shining man has been found, meaning his work is complete he has passed his powers on to the next generation, Loomis. They tell me Joe Turners fuck and Gone is a song that is interpret by Bynum, when I first read the story I thought that the meaning was came and now he is dead however, the second time I read the play I realized that it meant that Joe Turner has come and snatched the men and now he is now gone. August Wilson uses symbolism in the play as a very important part in conveying the meaning of the story. Wilsons use of symbolism is demonstrated through Mr.Wilsons use of the road, Martha Pentecost, and Herald Loomis. Symbolic importance is give to the word freedom. The word freedom has instilled hope into the lives of African Americans during slavery, hope for the release from bondage after emancipation, the right to be educated, employed, and to move about freely twentieth century, social, political, and economic justice. Freedom has always stood for the absence of any restraint, because God made all men from his image. there are a number of characters that travel around searching for their place in the world.Mattie, mentions that she keeps on looking, seems like she just keeps starting over, I aint never found no place for me to fit. (76) Reuben tells Zonia, when he finds out that she is leaving the boarding house in search of her mom, when I get grown, I come looking for you. (84) Jeremy does not seem to care much when he loses his job because, dont make me no difference. Theres a big road out there, I can always get my guitar and find me a place to stay. I aint planning on staying in one place for too long noway. (64) Martha Reverend Tolliver moved the Church up north because of the strike the church was having.When the Civil War finally brought freedom to pr eviously enslaved African Americans, the task of organizing religious communities was unaccompanied one element of the larger need to create new lives, to reunite families, to find jobs, and to figure out what it would mean to live in the United States as citizens rather than property. August Wilsons play, Joe Turners come and Gone, examines African Americans search for their cultural identity following slavery. Bibliography Murphy, L. G. (2000). Down By the Riverside. newfound York New Yourk University Press. Wilson, A. (1988). Joe Turner Come and Gone. New York Penguin Group.